Wednesday, August 15, 2018
Now that that has been stated some might be thinking that I am out to lunch and out of touch. With all that is going on in the world and in the Church what meaning could this Feast have? My answer--a great deal of meaning.
The belief that upon her death the Virgin Mary was taken body and soul into heaven, though declared a doctrine by Pope Pius XII in 1950, is a belief that has been shared since the earliest days of the Church.
What this doctrine gives us is a sense of the beauty and dignity of the human body. What Mary experiences immediately we believe and hope that in the fullness of time we too will experience not just the salvation of our soul, but bodily resurrection and redemption.
There is so much violence in our world--war, terrorism, abortion, abuse of women and children, sadly the latter by priests bishops and cardinals. The hope of this feast is that in God's time the ravages done to human bodies (and spirits) will be healed.
Fine and well, but what about now? That is where the challenge comes in. If we believe that God became enfleshed in Jesus, and that his mother is taken to heaven body and soul, we cannot see the body as rubbish, as OK to damage. We cannot see the body and human sexuality as dirty. We must seek justice and healing for everything that attacks the body or misuses it. That is why our Church teaches respect for human life from conception until natural death. That is also why we need to clean up the mess that does not seem to go away with the sex abuse crisis. Bishops and priests must be held responsible. Consequences must be meeted out even at the highest levels and lay people, not clergy, must lead the investigations.
A radical sense of the dignity of the boy has been growing in the Church. That is why Pope Francis has said that capital punishment is not acceptable, nor is human trafficking or violence in any form or any attack on human dignity.
Finally this belief calls us to develop a healthy sense of human sexuality. Over the years we have been bouncing between rigidity and Puritanism to the hedonism and anything goes mentality of today.
I have touched on a number of issues here. To be sure a more nuanced approach to all of them is necessary. I just have sought to name to issues and to say that underneath it all we need to realize that our Redemption in Christ is not just spiritual. It is bodily.
Saturday, June 2, 2018
Occasionally an extraordinary chapter is held, not for the usual purpose, but for some specific reason. In 1967 my province, Holy Name, met in extraordinary chapter to implement clearly the changes called for by Vatican II. This past week 6 of the seven US provinces met in extraordinary chapter to decide whether or not to become one province. The motion passed in all 6 provinces and will go to our leadership in Rome for final approval. The full implementation of this merger will take about 4-5 years. In the meantime we are fully engaged in collaboration and cooperation with each other.
With this explanation I would like to share my own experience of participating in this process which began several years ago when each province faced the fact that the present situation, with diminishing numbers, was not sustainable. From the point on there have been several inter-provincial meetings as well as a coming together of our formation programs. The recent chapter then did not come out of the blue. It was carefully prepared for.
More important than the result for me was the fact that the chapter was a deeply spiritual experience. Believe me when I tell you that sometimes they are more political than spiritual. We are, after all, human beings. At this gathering there was a palpable sense of the presence of the Holy Spirit guiding our deliberations. Many fears and doubts were expressed but in the end we decided to stretch beyond our comfort zone and do what was best both for the Church and the order in our country. There were friars voting against the motion to unify but after results were published they seemed to unify behind the proposal. Also, with the help of modern technology the results were broadcast to each of the 6 provinces at the same time, leaving us with a sense of unity with all of our brothers across the country. I was personally buoyed and uplifted by participating in this great event.
I do ask that you keep all of us in your prayers as we move in the years ahead towards full implementation of this great decision.
Monday, May 21, 2018
Secondly I realize that this blog did not have a clear focus. That can be OK. This is not a newspaper or magazine with deadlines for writers and an editorial position for the product.
With all of the above taken into consideration from now on my blog will be about my ministry of preaching, especially preaching parish missions and retreats for religious, but also my work with Unbound. See Unbound. See as well my own Unbound outreach page in the Links section to the right. I will present thoughts on my preaching themes as well as comments (always positive) on the people and places that I visit, as well as occasionally talking about the overall direction of my ministry.
As we approach the end of May will be having a busy summer, one that began early last week with an Unbound campaign in Rockport, TX. Rockport is about 33 miles north of Corpus Christi. I arrived there on a Friday and observed right away the devastating effects that Hurricane Harvey had on the area with many homes and places of business damaged or even totally destroyed, including the parish center at Sacred Heart Parish. My heart sank and I thought, "How can people who have suffered all this find their way to sponsoring a child or needy elder in another country?" Nonetheless I carried on and 44 people came forward to become sponsors. That generosity deeply moved me and was a humbling reminder of God at work even in very difficult circumstances. A big thank you to the people of Rockport. TX.
The months ahead have me going to Arkansas,Louisiana, California and Delaware to preach for Unbound. I will likely have a few more commitments for them. I will also be preaching a retreat for the Sisters of St. Joseph in Clarence, NY.
At the end of June I will be presiding at a wedding in Texas. The groom is a young man that I first met in Eagle River, WI in 1995. I have come to know his family very well and it will be a delight to be part of that great celebration when Caleb and Sunny get married, After that I head for Albuquerque for meeting priests.
Perhaps the moist important event of the summer will happen in Loudonville, NY from May 29-31. All the friars of my province, joined with friars from all over the US who will meet with their respective provinces will vote to possibly merge into one province. Please pray for us. I will let you know not only the outcome, but what the experience was like.
|Table with folders for people to be sponsored.|
Tuesday, March 27, 2018
This past Sunday was Palm Sunday, or also Passion Sunday. The account of the Passion of Christ from one of the synoptic Gospels is always read, usually by the priest and two other readers. From the cross Jesus cries out, "My God, My God, Why have you forsaken Me?" The picture at the top of this article quotes Matthew. This year it was from Mark 15:34. How can this be? Jesus, after all, is the eternal Word of the Father, always one with the Father and the Spirit. How then, can He be forsaken by God?
Over the centuries there have been several attempts at answering this question and all of them are valid. For one thing it is good to point out that these words are the beginning of a Psalm 22. Jesus is speaking the first line of a psalm that expresses deep lament at the sufferings the writer is going through but it ends on a note of hope. In verses 25-27 we read, "For he has not spurned or disdained the misery of this poor wretch, Did not turn away from me, but heard me when I cried out. I will offer praise in the great assembly:my vows I will fulfill before those who fear him. The poor will eat their fill: those who seek the Lord will offer praise. May your hearts enjoy life forever."
The psalmist is certainly feeling desperation,, but in the end his prayer is answered. But what are we to think of Jesus crying out and feeling forsaken by God? Yes, Jesus is the eternal Word of the Father and in the core of His being always one with the Father, but He is also so radically and fully human that He experiences this sense of abandonment by God that we humans experience and as He cries out from the cross He cries it out for all of us. At the same time we need to look at the whole psalm because it gives us hope in two ways. The first is that the Lord is with us in our moments of feeling abandoned by God. The second is that if we do not abandon hope we, like Jesus in His Resurrection, will find deliverance, and not only personal deliverance, but deliverance from injustice and poverty.
During the rest of this Holy Week, and especially on Good Friday, let us pray out not only our personal experiences of abandonment and desperation, but also those of the poor, oppressed and marginalized of the world, not in anger and rebellion against God, but with the hope that His Resurrection brings.
Friday, February 16, 2018
One psychologist made the statement that most of the perpetrators of these horrible crimes are not truly mentally ill. They are ANGRY, excessively and over the top, but they are ANGRY. Anger in and of itself is not a mental health problem, nor is it always inappropriate. Anger is an emotion that motivates us to strive to correct injustice, both great social injustices and individual grievances. The non-violent expression of anger by people like Gandhi and Martin Luther King, Jr. did a great deal of good for the world.
The individuals that have gone on violent, gun shooting rampages are extreme examples of anger gone rampant. I would suggest though that rather than isolating them from ourselves we look in the mirror and recognize that they are ourselves, even though the great majority of us will never go to their extremes.
Our political and even religious discourse lately is filled with venomous anger. It is one thing to disagree with a politician or a theologian or the guy next door, or even to be angry if we believe that their position is wrong and harmful to others, but when the discussion spills over into vulgar name calling and wishing evil upon others we have a problem.
Another aspect of our cultural anger problem is seen in our reaction to some of the more heinous crimes that get committed, be that pedophilia, mass shootings, rape and abuse, etc. There is no doubt that the perpetrators of such crimes as well as the people that cover for them belong behind bars, but I look on social media and find people wishing them to be tortured and humiliated. To me this is just self-righteous posturing and a way of saying, "I may be bad, but not as bad as those people."
The perpetrators of these violent shootings are not totally distinct from the rest of us. They are rather at the top end of a spectrum which envelopes us all.
We Catholics, along with many other Christians, are in the season of Lent, a season of self-examination and repentance. Perhaps a good Lenten practice would be to look into our own hearts and ask the Good Lord to heal us of all of the pent up anger that comes out in things like road rage, angry ranting, etc. I mentioned above that healthy anger helps us correct injustice. Much anger does not get resolved and we are left with a residue of unresolved anger, a residue that began building up when we were mere children. Much of it was justified in the beginning, but now it is a poison, a spiritual poison that does no harm to those who hurt us originally, but only harms ourselves.
A number of years ago I realized that this Franciscan priest had way too much anger. The mere mention of certain teachers, people from my childhood and folks from the early days of my religious life would make my blood boil. Instead of stuffing this anger back down I started the practice of praying for the person who angered me and asking the Lord to take that anger away. It's a slow process and I still have some things to work on, but I am a much more peaceful man today than I was just a few years ago.
Perhaps such a process is needed for all of us, even those with no religious beliefs, if we are to heal the ills of our society. Yes, laws must change on several levels but without changing our hearts nothing will really change.
While I have no illusions that this is the ultimate insight into everything I believe it is worthwhile for all to discuss. I wouldn't mind of this post went viral.
Monday, January 29, 2018
In a few short weeks the season of Lent will be upon us. Catholics as well as many other Christians, will be giving thought to what they might do for Lent, what type of penance to undertake. A good beginning is to visit the three-pronged approach to this practice--prayer, fasting and almsgiving. Focusing on these three, and not just on fasting (sacrificing, giving up) helps us to go beyond a trap that can really be ego-driven because Lent is not just about "what I give up", but about deepening our relationship with the Lord through prayer, and expressing our concern for the poor. Our fasting should be fueled by these two to insure balance.
I would invite my readers to include the above, but to go beyond it. We need to take a look at the meaning of the word repent, or do penance as found in the Gospel. Mark's Gospel, the most direct and to the point of the four, has Jesus, right after His baptism by John in the Jordan, going to Galilee and proclaiming the message, "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the Gospel."
Jesus here is not just saying, "Be sorry for your sins and believe in the Gospel." He is rather inviting His followers to make a radical shift on how they view life, not viewing it from the perspective of the leaders of this world or of the various ideologies offered by this world. He is inviting us to make a whole new basis for our life and for the decisions we make.
One of the challenges for Christians today is to realize that we tend to get caught in a trap. We want the Gospel and Jesus and the Kingdom to be the source of meaning in our life but we compromise that stance with our loyalty to political parties, politicians and different ideologies. We live in the real world. As Americans we have to choose whom to vote for and what party to back, and that is fine, but as we do so can we admit that in the present state of affairs our decision is always a compromise.
It is not only the world of politics that traps us but the various competing ideologies tossed at us by news media, talk shows, etc.
Perhaps for Lent we can read and meditate on the 9th chapter of John's Gospel, the story of the man born blind. This story is not about physical, but spiritual blindness. The Pharisees cannot admit that they are blind. Jesus tells them that there would be no sin in admitting blindness but tells them, "We see, you say, and so your sin remains." (Jn 9, 41)
Maybe, just maybe, this Lent we can say to the Lord, " I am blind. My vision is cloudy. I see You, Your values, but I cling on to some others. My blindness leads me to make idols of political parties and ideologies, to make idols of personalities and politicians. Help me to see Lord. Help me to make your Gospel and the Reign of your Father, the basis for every decision in my life."
If you do this I promise you:
A) You will have inner peace.
B) May people, including your friends, will misunderstand you
That is my experience anyway
Tuesday, December 12, 2017
|At the Romero Shrine|
|Portrait of Archbishop Romero|
|Archbishop Romero's blood-stained vestment|
After that visit we went into the chapel to celebrate the Eucharist together with the Unbound community from that city. We were It was in this chapel that he was murdered while saying Mass. I was the presider at the Mass and the knowledge of what happened at the altar where I was celebrating the Mass filled me with emotions that are hard to describe. I will let the pictures and the video of my homily (In Spanish and English) tell the rest of the story
|In front of the altar flags of Unbound countries and pictures of Unbound founders.|
|Franciscan Sisters provided the music|
|At the Consecration|