Saturday, October 15, 2016
In the midst of all this the good Lord has shined a light in the darkness through an organization, a community called UNBOUND. Two posts ago I mentioned them in my article. They are about getting people to sponsor someone--child, young adult or elderly person--in a developing country. I will give you details on that but first I would like to share about the overwhelming experience I had while visiting UNBOUND headquarters in Kansas City this past week for a discernment and training session.
I was met at the airport by Fr. Tim and Kimberly and brought to headquarters for a whirlwind introduction to this wonderful organization. Two things jumped out at me from these days. First was my impression of the organization. At every step there is both loving support and accountability. Secondly, and even more important, they are strongly rooted in Catholic social teaching, especially the belief in the dignity of every human person. I saw that lived out in the spirit of the people that I met. I was warmly and lovingly received and saw that same spirit in the way that folks interacted with each other. Unbound is not just an organization, it is a real Christian community, including the people that it helps.
Now, back to the sponsorship that UNBOUND is about. For $36.00 a month you may sponsor a child, young adult or elder in a developing country. There are people on the ground in these countries who oversee the funds and make sure that they are used properly. It is not a handout program, but an empowerment program. The sponsored ones must use the money to further education, get better medical attention, improve living conditions, etc. If you sponsor someone you will establish a relationship with that person and be expected to communicate with them. Letters are sent to Unbound so that they can be translated if necessary. For children who are sponsored the parents, especially the mothers, along with a local project support team,supervise the use of the money. It is also good to know that UNBOUND has top A+ ratings from the four agencies that evaluate charities.
I am encouraging those readers of this blog who are able to consider being a sponsor. Just go to unbound.org and hit the Sponsor button. I just did that and am now, with my Franciscan community, sponsoring a 10 year old boy from PERU named Anthony.
You can play an important role and really make a difference in someone's life. I understand that two people can share a sponsorship as well.
I will soon be preaching occasionally at Catholic parishes around the country to invite people into this wonderful ministry.
Friday, September 23, 2016
It has been a few weeks since I posted on this blog. I have not felt inspired to write even though I have had any number of thoughts about things such as the upcoming election, violence on our streets, terrorism, etc., etc. Many others have spoken on these topics, some in a very insightful manner, others just ranting and raving from both the left and the right. Quite frankly I have been dumbfounded by it all, but nonetheless carrying all of this and all of the suffering involved into prayer.
Suffering. Inspired by pope Francis and his reflections on mercy I am starting more and more to look at every situation and every person not first of all by are they right or wrong, though that is important, but by how they are suffering. It is by accompanying then in their pain and suffering that they are possibly lead to Christ. This applies to individuals as well as to groups. It is unhealed pain and suffering that leads to irrational outbursts of anger and to violence. We can and must talk of political and military responses to many of our problems. Politicians, soldiers and diplomats can do that, but as Catholics, as Christians seeking to find the path to healing the pain is our main task. With that in mind I was deeply moved by the following piece that was handed to me by a religious sister on a retreat that I gave last month in Cincinnati. It obviously applies to priests and the special gift we have have celebrating the Eucharist, but in a broad sense it applies to all of us. As you read it, and ponder it, I invite you to reflect on how it applies to you, to those around you and to our suffering world.
Imitamini Quod Tractatis (*Imitate What you Hold)
By John Kinsella
The day you were called
to break bread for a living
was the day you were called to be broken.
The days you spend
bending over bread
around a mystery of fraction.
If you are indeed broken,
you need to gather up
each others fragments gently,
and remember how,
again through you,
He feeds so manywith so little
To be broken is not only to suffer, but also to break open our hearts in love. In Christ, in the Eucharist we are united to His suffering and we hold also the suffering of others, because He is holding it as well.
Tuesday, August 30, 2016
As many of you know my summertime is different from my schedule during the school year. Parishes generally do not schedule missions so my ministry takes some different twists. This summer I preached to retreats, one to men and one to women. At the end of May I found myself with the Divine Word community in Bordentown, NJ. I was impressed with the international flavor of this missionary community of men who serve the Lord in every corner of the earth. A few weeks ago I traveled to Cincinnati to preach to the Franciscan Sisters of the Poor. They gave a retreat to me as much as I gave to them. This was a community of dedicated women who truly serve the poor in every way, from inner cities, to homeless shelters to centers for addicted women and prostitutes. May the Lord continue to bless their work. I took vacation in Wisconsin and was delighted to reconnect with friends up there from my days of serving at St. Peter the Fisherman in Eagle River. Before and after Wisconsin I found myself in Chicago for two great events. One was the Annual Assembly of the Association of US Catholic Priests, an organization dedicated to the full implementation of the Second Vatican Council. It was an encouraging and uplifting gathering of priests who were shaped by the vision of the Council. After Wisconsin I attended a gathering (one of four around the country) in Chicago of friars from each of our US provinces as we engage in a process of restructuring, reducing the number of provinces so that we can better live our Franciscan vocation and better serve the Lord and the Church.
Participating in all of these events has focused me on the road ahead, for myself, for the order and for the Church. I will share my thoughts concerning our order and the Church in upcoming blog posts. For now a bit about myself and where I am headed in my life.
I am 71 years old, and while feeling healthy and vigorous, I am slowing down. My province of the friars will permit me to retire at age 75, though I will not be required to do that. For us retirement does not mean that we cease being priests and friars but rather that we can be free of heavy administrative responsibilities and engage in as much or as little active ministry as our age and health demands. I hope to be more active. I do hope to keep preaching retreats and missions, but not as frequently. I hope to continue to write, be it books, articles, this blog and other internet writing.
Many of the places where I served in my younger years were poor--the Bronx, Buffalo, NY and Camden, NJ. Since being a traveling preacher I have been in some very wealthy parishes as well as some very poor ones. This experience has led me to desire to maintain contact with the poor and to engage in ministries that serve the poor. For years I went with a wonderful group of people form Christ the King Parish in Little Rock, Arkansas to serve in their 8 day mission to Trujillo, Honduras. That is not likely to continue for me since they now have local priests who speak Spanish. A new door opened for me this year while I was at the priest's assembly in Chicago. I met with some people from an organization called Unbound. Their mission is to invite people to sponsor folks in third world countries. It is not a hand out program, but one that assists people in achieving goals that will move them out of poverty. My role would be to go to parishes on weekends, parishes that have invited them to send in a preacher, and ask people to become sponsors. I will be going for a training session in October and then hope to add this preaching to my "repertoire". I will still do missions and retreats but will give several weekends a year to this endeavor. If you would like to learn about this group you can go to unbound.org
One last request. I have felt less inspired regarding this blog for the past year or so. What topics would you like to see me address? I will not enter into discussions of the elections. I will write about any spiritual or theological topic. I will also write on social issue from the viewpoint of Biblical and Church teaching rather than as a liberal or conservative. The truth is that I don't fit into either of those miolds.
Monday, August 15, 2016
It did not take long for the world and the Church to change. In November of my novitiate year president Kennedy was assassinated. Shortly after my first profession the vernacular language was introduced into the liturgy and the altar was turned to face the people. As my seminary years progressed up to my ordination in May, 1971, the world and the country were in turmoil over the Vietnam war, protests were going on over that, and then the civil rights movement took hold. In 1968, at the end of my first year of theology, both Martin Luther King, Jr., and Bobby Kennedy were assassinated. As I completed my theological studies a human landed on the moon and turmoil continued.
I won't list the all of the further changes that took place, but events like 9/11 certainly come to mind, a shocking time for the world, and a day on which we lost a wonderful friar, Fr. Mychal Judge, OFM.
With all of the political and ecclesiastical changes that place there also came microwave ovens, computers, smart phones and all sort of technological advances. Certainly in August of 1963 I did not know what a blog was, and here I am writing on one.
Needless to say my understanding of being a friar, of wearing this brown habit with its cord and hood, has grown as well.
In spite of all that change there are several things that have remained constant about being a Franciscan:
1. Fraternity. We are a brotherhood. The call of the Second Vatican Council to return to the spirit of our founder has deepened our sense of what this means. We are less institutional than we were before, but this quality of brotherhood (sisterhood for the Franciscan sisters) is a real, tangible and important part of my life. My brothers have stood by me, and I by them, through thick and thin. That will be true even as a move into old age. (At 71 I'm notold yet). That is a blessing.
2. Minority. The M in OFM stands for MINOR. At the time of St. Francis there were two classes of people, the MAIORES, or powerful ones, and the MINORES, the little, ordinary people. This latter group not only included the very poor, but also those who were excluded in some way, who did not have a say, those whom Pope Francis names as those living on "the peripheries" of society. For me, though like other first world friars I struggle to truly be a minor, my encounters with folks in places like Buffalo, NY, Camden, NJ, the Bronx, Bolivia, Honduras and mid-town Manhattan as well as many of my students at Columbus High School in Boston's North End, have given me a more compassionate heart and have brought me closer to Christ. Speaking of Pope Francis, his message is only calling us to deepen our living of this quality of minority.
3. Prayer. Obviously as a priest and religious prayer is important. While my own fidelity to prayer can always improve, it is the glue that holds our life together. In addition to personal prayer I am finding in recent years that the steady and ongoing participation in community prayer, the Divine Office, even when at times it can be celebrated better, is an ongoing reminder that faith is what makes our life tick, that our brotherhood/sisterhood is based on being children of one God.
Indeed the world is much different than it was in 1963. I celebrate these days not as some type of accomplishment on my part, but in gratitude to God whose grace has made it all possible.
Saturday, July 30, 2016
Some may take exception to his statement citing the obvious connection of violent Islamic groups to religion, but at a deeper level the Pope is right. Many of those groups are using religion to lay claim to power, control and money. There are other wars besides the terrorist attacks, Russia and Crimea and the Ukraine and the various outbreaks of violence in Africa.
The above mentioned Gospel text can inform us on what can be a Christian response to the present situation. The parable in this passage tells of a man who tears down his storage barns and builds larger ones, thinking that this will provide security. Jesus, in the end, warns about those who store up treasure for themselves and ignore the things of God.
For me this parable leads into a dimension of Catholic social teaching that has found its way into legal practice around the world and which is also explained by some of the great theologians of the ages like Thomas Aquinas, that is what is called distributive justice. This is not the justice of individual rights, but one which says that if an individual, a group or a nation possesses so much wealth that some people do not have access to the basic necessities of life, then there is a situation of injustice. For the untrained mind in these matters this can sound like a promotion of socialism. It is not. It is not saying that everyone should have the same amount of goods or that the government should own and control all means of production and distribution of wealth. Both Catholic theologians and secular legal experts recognize the right to private property, with limitations, and the need for some to have more wealth because they do things like employing people and serving the common good in some way. Distributive justice does mean that both local, national and world governments and institutions should develop a system where everyone has a fair chance. In my own experience of working in some very poor countries I have witnessed hard working people who just have no chance of working their way out of poverty.
When this happens people get angry and are prone to act violently. Pope Francis is correct in saying that this is at the root of so much of the violence we are experiencing.
I do not offer this reflection as some sort of simplistic,naive thought that this solves everything, but I offer it as food for thought in discerning what is the best path politically and economically for us to take.
Below are two websites that may be helpful to those who which to explore more about this dimension of Catholic social teaching.
Saturday, July 9, 2016
Think now of the man in the story. He is on the road to Jericho, in the desert where there are more robbers and wild animals. His brothers in faith have walked by. He fears dying. He sees a Samaritan, an outsider, from another religion. He must now be terrified, but it is the outsider who provides help and healing. That outsider, the story tells us, has compassion. Maybe the Samaritan has suffered himself. Perhaps he knows what it is like to be "in the ditch". Have you and I been "in the ditch"?
Now look at the Cross of Christ, look at His suffering. He is the ultimate One in the ditch. He is in the ditch with all of us. In rising He lifts all of us from the ditch. In rising He shows us compassion, compassion that we can then share with others.
As I watch the news and peruse the internet I see people trying to find blame for why the man is in the ditch, or blame for why there is a ditch. Few are talking about being a real neighbor and showing compassion--to all. Few also admit that they are in the ditch and are in need of that compassion.
Again, look at the cross. See compassion! Be compassion! That is what is needed today.
Saturday, June 25, 2016
It seems to me that this motto applies in today's world, be it in the Church or in politics. I was distressed by the recent Brexit vote where people of the UK voted to leave the EU. I am not British and there may indeed be solid ground for doing this, but it seems that appeals to fear and anger fueled this decision, and that is troubling.
Here in the US the political atmosphere is an emotional reaction to things that we fear. CAn we have rational discussions about things like immigration reform or assault weapons control rather than just yelling at those who disagree.
Part of the problem is not just the variety of left and right politicians who play on fear and anger. A big part of it is the breakdown of the US educational system. This is not to deny that there are many bright and wonderful students, many of them doing wonderful things. It is rather the fact that our curricula have become weaker and weaker on the study of the humanities--literature, history, philosophy. Yes, science and math are vitally important. They were my strong suit in my younger days, but it is these other disciplines that train our minds to think, to look at the deeper truth, and come to wise decisions.
There is legitimate reason to fear many things in our world today. There is much about which to be angry. Let us not, however, let fear and anger consume us. Let us not let any politician, of any persuasion, manipulate us because of our emotions. Let us pray for wisdom and faith and use the God given gift of reason with which we are endowed.